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To Change the World

The Irony, Tragedy, and Possibility of Christianity in the Late Modern World

Audiobook
96 of 96 copies available
96 of 96 copies available
The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the twenty-first century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive answers to these questions.
Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.
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    • Publisher's Weekly

      February 8, 2010
      “To change hearts and minds” has been the goal of modern Christians seeking to correct a culture deemed fallen and morally lax. Hunter (Culture Wars
      ), a distinguished professor of religion, culture, and social theory at the University of Virginia, finds this approach pervasive among Christians of all stripes and in every case deeply flawed. It can even “undermine the message of the very gospel they cherish and desire to advance.” In three “essays”—groups of chapters developing a concept—Hunter charts the history of Christian assumptions and efforts, investigates the nature of power and politics in Christian life and thought, and then proposes a theologically sound alternative: what he calls the practice of “faithful presence.” This practice has “benevolent consequences... precisely because it is not
      rooted in a desire to change the world... but rather it is an expression of a desire to honor the creator of all goodness, beauty, and truth.” Well reasoned and thought provoking, Hunter’s corrective argument for authentic Christian engagement with the world is refreshing, persuasive, and inspiring.

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