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The Skin of Dreams

ebook
1 of 1 copy available
1 of 1 copy available
In this delightful, cinema-inspired daydream of a novel, an identity-shifting protagonist uses the everyday inspirations of his life to catapult himself into the realm of imagination, blurring the boundaries between reality and fantasy.
The Skin of Dreams is a novel of waking dreams. Even as he lives his life, Jacques L’Aumône, its hero, daydreams a hundred other possible lives. A few lines on a page, a chance encounter, a remark overheard in passing, any of these are enough to kick things into gear and send him off outside of himself to become a boxer, a general, a bishop, or a lord. He lives alongside his life with diligence and steadfastness; and the passage from real to dream is so natural for him that he no longer knows precisely which him he is. Eventually he becomes an actor in Hollywood, and the basis of countless dreams for others. This Jacques L’Aumône, like the characters who surround him, has the same sort of haunting and fluid consistency as someone that we might dream of in our beds at night. And reverie, here, is born through the tale’s humor, which is as gentle as it is cruel, as well as by way of a writing technique that is itself drawn from one of Queneau’s great loves, the cinema.
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    • Kirkus

      November 1, 2023
      In this fantasy of fantasies, an imaginative boy becomes, after a time, a successful movie star. Jacques L'Aum�ne, the son of a sock manufacturer, is an engineer, a loafer, a frequenter of the pictures, a dreamer. As a young man, he abandons his wife and child to join a theater troupe and pursue a string of failed romances. He is down and out in Paris before decamping to the Americas, to live among an Indigenous tribe. Eventually he reemerges as James Charity, a famous actor from the "Youessuvehh." Queneau (1903-1976) was an erstwhile surrealist--he was, in fact, an erstwhile brother-in-law of Andr� Breton. In this novel, he's cutting closer to the bone than the surrealists, ignoring the "dreams of sleep" that fascinated Breton in favor of daydreams. These fantasies are influenced by the motion pictures Queneau adored but maintain their own inscrutable logic. There is an internal logic in the way things repeat themselves in Jacques' life, a regression line that traces the marks of his waking dreams. Queneau is an equal opportunity wordplayer. He writes sentences of real beauty: "He got to his feet, overflowing with dignity. He was soon stationed by the window. There he remained, motionless in the face of clouds and rooftops." But he's also taken by real-life language ("Shut your damn mouth, holy gawdinheaven!") and by truly lame puns (a roast is "eaten with relish, but served with mustard"). The novel's playfulness with language borrows from Joyce; its noir-isms and grand fantasies predict gangster rap. There is a refreshing lack of morality in the novel. Jacques' fantasies are not condoned, and his selfishness in making some of them real is not condemned. Read it in one sitting and find yourself more open to your own daydreams.

      COPYRIGHT(2023) Kirkus Reviews, ALL RIGHTS RESERVED.

    • Publisher's Weekly

      November 20, 2023
      This breezy and witty episodic novel from Queneau (1903–1976), originally published in 1944 and newly translated by Clarke, chronicles the episodic adventures of a young dreamer. Jacques L’Aumône is the son of a hosiery manufacturer in Rueil, an unexciting Paris suburb. He has an active fantasy life, projecting himself into the roles of cinematic heroes or singling out people on the street to follow, “less to learn about that person than to wear them for a few minutes.” As the story unfolds, Jacques imagines a boxing career, toys with a fanciful scheme to engineer a race of giant lice, has his heart broken, and strikes out for a career in the movies. His sole abiding commitment, however, remains imagining alternate lives for himself. Within this loose bildungsroman framework, Queneau draws amusing and kindhearted portraits of those in Jacques’s orbit, most memorably a cuckolded provincial poet who has an “existential illness” he calls ontalgia (“like asthma only it’s more distinguished”). The occasional antiquated expression (e.g., “right in the kisser,” “peepers”) can make the text feel fusty, but Clarke generally has a nimble way with Queneau’s wordplay and neologisms. This winning satire demonstrates the rewards of cultivating one’s imagination.

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